By Colin Loader (auth.)
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Additional info for Alfred Weber and the Crisis of Culture, 1890–1933
Mines were bound to where ore deposits were located; firms using a type of labor found only in a certain place (for example, the high-quality workers of the big city) were bound to that place; firms that provided personal service were bound to the place of consumption. 47 Early Economic Writings 45 What these passages have in common is the dualism of elements bound to limited positions and those that were free and hence attached to the system as a whole. Here, Weber was discussing economic roles, but when he developed his sociology of culture this structure would be transferred to the cultural realm.
But the answer was very different. Max described the decaying conditions in the rural East, but placed primary causal emphasis on the psychological drive for freedom on the part of the German cottagers who migrated. ” The intentions of workers were irrelevant to this study. Even the profit motive of the entrepreneur was excluded from the equation. 25 One could argue that Max Weber’s situational studies of agricultural workers led to his later ideational studies such as the Protestant Ethic, and that both studies address cultural issues but with different kinds of publics in mind.
Or they could hope to restore an organic unity to the world without trying to turn back the clock in a reactionary manner. 55 As indicated above, Weber’s generation of the Historical School did not simply begin their careers by writing ideational studies. Those came only in the first decades of the twentieth century. 56 In conducting these empirical studies, they became aware of the fissures in the discursive coalition. Of the important figures of his generation in the Historical School, Alfred Weber, the youngest, was the last to fully challenge Schmoller.
Alfred Weber and the Crisis of Culture, 1890–1933 by Colin Loader (auth.)